V. George Shillington, An Introduction to the Study of Luke-Acts, second edition) T&T Clark Approaches to Biblical Studies (T&T Clark, 2015), 17.
For the Gospel of Luke, it is reasonably safe to say that the author relied on Mark, although less so than Matthew did. The sequence of events in Luke 1:1 to 22:53 is essentially the sequence of Mark – even though Luke has only about seven-tenths of the material of Mark. Yet the author of Luke is not bound slavishly to Mark’s sequence. Mark 6:1-6 (the rejection of Jesus at Nazareth) is moved forward in Luke (4:16-30); Mark 1:16-20 (Jesus’ call o the first disciples) is moved back (5:1-11); the sequence of Mark 3:7-12 (a large crowd by the Sea of Galilee) followed by Mark 3:13-19 (Jesus appointing the Twelve) is switched in Luke (6:12-19); and Mark 3:31-35 (the true family of Jesus) is moved back in Luke (8:19-20). Of course, the author of Luke interrupts the sequence at points to insert other material pertinent to his purpose, most significantly a large block of Lukan material set in a circuitous ‘travel narrative’ of Jesus en route to Jerusalem (Luke 9:51-19:27). Similarly, Luke’s birth, infancy, and genealogy narratives (1:5-3:38) are the work of the Luke-Acts redactor quite apart from Mark. Finally, Luke’s passion narrative (22:54-23:49) exhibits limited reliance on Mark’s passion.
Thanks for posting this. They’re one of several reasons to keep checking out this site (your insights on biblical scholarship being another)!
I was wondering: Under the earlier article “Michael Kochenash: Saul the Persecutor, Saul the King, and Pentheus”, I posted some more thoughts on the possible influence of the story of Heliodorus in 2 Maccabees along with Euripides’ Bacchae on Luke’s account of Paul. What did you think? It appeared like a likely source for Luke but would welcome any thoughts you might have on the topic.
Sorry once again for the weird humor under the last article. I think I see what you have been doing with all the Robyn Faith Walsh videos: Trying to show as much footage as possible of an intelligent Bible scholar (who just so happens to be aesthetically pleasing) so we’ll keep returning to the site.
Clever, very clever. 🙂
-J Source
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