30 Jul 202012 Jul 2020The Amateur Exegete1 Comment on Paula Fredriksen: Paul’s Letters as Greco-Roman Rhetoric Paula Fredriksen: Paul’s Letters as Greco-Roman Rhetoric
28 Jul 202028 Jul 2020The Amateur Exegete2 Comments on Exorcising Illness: καταπέτασμα on Jesus, Disease, and Exorcism Exorcising Illness: καταπέτασμα on Jesus, Disease, and Exorcism
28 Jul 202011 Jul 2020The Amateur Exegete1 Comment on Wayne Pitard: The Significance of Ugaritic Tablets for Biblical Studies Wayne Pitard: The Significance of Ugaritic Tablets for Biblical Studies
26 Jul 20209 Jan 2021The Amateur Exegete5 Comments on Evangelical (Atheist) Eisegesis: Samson and the Lion Evangelical (Atheist) Eisegesis: Samson and the Lion
25 Jul 202020 Aug 2020The Amateur Exegete21 Comments on Contradictions in the Empty Tomb Narratives: A Response to Erik Manning, Part 1 Contradictions in the Empty Tomb Narratives: A Response to Erik Manning, Part 1
23 Jul 202023 Jul 2020The Amateur Exegete3 Comments on Michael Pahl on Reading the Bible Better Michael Pahl on Reading the Bible Better
23 Jul 202016 Jul 2020The Amateur Exegete David Law: Johann Semler, the “Father of Historical-Critical Research”
21 Jul 20206 Jul 2020The Amateur Exegete2 Comments on Is the “Nazareth Inscription” from Nazareth? Is the “Nazareth Inscription” from Nazareth?
21 Jul 202010 Jul 2020The Amateur Exegete4 Comments on Wayne Pitard: Garbled Facts in Oral Tradition and the Book of Genesis Wayne Pitard: Garbled Facts in Oral Tradition and the Book of Genesis
16 Jul 20209 Jan 2021The Amateur Exegete6 Comments on Evangelical (Atheist) Eisegesis: Unicorns in the Bible Evangelical (Atheist) Eisegesis: Unicorns in the Bible