Michael D. Coogan, The Old Testament: A Historical and Literary Introduction to the Hebrew Scriptures, third edition (Oxford University Press, 2014), 228. The cumulative evidence, then, suggests that the Israelite confederation was composed of groups of disparate origin, including Canaanites. What would have motivated such groups to join Israel? One factor could have been the persuasive power... Continue Reading →
Michael D. Coogan, The Old Testament: A Historical and Literary Introduction to the Hebrew Scriptures, third edition (OUP: 2014), 28. Yet despite undeniable chronological and geographical discontinuities, the literary, religious, and institutional traditions of the Levant, including ancient Israel, are best understood as part of a cultural continuum that, allowing for local particularities, was consistent and... Continue Reading →
Michael D. Coogan, The Old Testament: A Historical and Literary Introduction to the Hebrew Scriptures (Oxford University Press, 2014), 40-41. There are...important differences in content [between the two creation accounts]. For example, the first account of creation opens with a watery chaos; in the second, the world is an arid landscape. In the first, animals are... Continue Reading →
Michael D. Coogan, The Old Testament: A Historical and Literary Introduction to the Hebrew Scriptures, third edition (OUP, 2014), 186. The Deuteronomic school, as we have seen, had connections with both the Levitical priesthood and the prophets. It continued to revise its core text, the book of Deuteronomy, as Israel's circumstances changed from autonomous nation to... Continue Reading →
Michael D. Coogan, The Old Testament: A Historical and Literary Introduction to the Hebrew Scriptures, third edition (OUP, 2014), 183-184. The "law of the king" [Deuteronomy 17:14-20] seems to have been written with specific kings in mind, especially as they are described in the book of Kings. The extravagant acquisition of horses and gold and an enormous... Continue Reading →
Micheal D. Coogan, The Old Testament: A Historical and Literary Introduction to the Hebrew Scriptures, third edition (OUP, 2014), 165-166. Identification of most of the places named [the Priestly portions of Numbers] is very difficult, however; to some extent they are locations that were familiar to P in the mid-first millennium BCE. Moreover, P's itinerary is... Continue Reading →
Michael D. Coogan, The Old Testament: A Historical and Literary Introduction to the Hebrew Scriptures, third edition (OUP, 2014), 160. Numbers is the most complicated book of the entire Pentateuch, in terms of both its content and its sources. It takes its name from the census at its beginning (chaps. 1; 3-4) and near its end... Continue Reading →
Michael D. Coogan, The Old Testament: A Historical and Literary Introduction to the Hebrew Scriptures, third edition (OUP, 2014), 153. Since the late nineteenth century, scholars have identified chapters 17-26 of Leviticus as a separate source, named the Holiness Code because of its repeated use of words having to do with holiness.... This source (often abbreviated... Continue Reading →
Michael D. Coogan, The Old Testament: A Historical and Literary Introduction to the Hebrew Scriptures, third edition (OUP, 2014), 146-147. [T]he book of Leviticus is a composite work. This is confirmed by the many editorial notes inserted throughout the text. The phrase "The LORD spoke to Moses" occurs over thirty times (and "to Moses and Aaron"... Continue Reading →
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