The Weekly Roundup – 2.22.19
“The stories of the ancestors of the Israelites do not come from any one period but developed over time. It is best to see the ancestors as composite characters.” – John McDermott
- Bart Ehrman asks and answers the question “Why does it matter if Mark’s Gospel was written first?” What it boils down to is that once we realize Mark’s Gospel was in all likelihood the first of the Synoptics to have been written we then have a framework with which to interpret Matthew’s and Luke’s Gospels. They must have edited Mark’s Gospel for some reason. If we can deduce what those reasons were then we “have some purchase on the question of what [their] ultimate concerns and objectives were.”
- Related to Ehrman’s piece, a post over at Broken Oracles discusses the redaction of Mark 14:47 in the Gospels of Matthew and Luke. Both try to resolve Markan ambiguity about the moral nature of the violent action undertaken by the anonymous disciple with particular additions. It is an interesting example of Markan priority at work.
- Over a decade and a half ago John McDermott’s Reading the Pentateuch was published and its first chapter laid out the case for why it cannot be read as “strict history.” Some of that first chapter is available online. McDermott discusses the historical Abraham, the Exodus, and more.
- Bradley Bowen at Secular Outpost wrote an introduction to a series making the case for atheism. In that post he briefly discusses strong vs. weak theism as well as type 1 atheism vs. type 2. As he defines it, atheism is at its core a rejection of theism and there may be a variety of reasons for which a person rejects theism.
- Scholars have long observed that the Gospel of John appears to have gone through different stages of redaction. Back in 2015, Paul D. on his blog Is That in the Bible? published a post examining the reasons why scholars think this. His discussion centers on two kinds of aporia or contradictory texts: geographical and chronological. This piece provides an excellent summary for the evidence of Johannine redaction.
Featured image: Wikimedia Commons.