Here’s the Weekly Roundup! (Note: there will be no Roundup next Friday.)
- Over at bibleinterp.com there is an excerpt from John: Interpreted by Early Christian and Medieval Commentators (Eerdmans, 2018) entitled “The Spiritual Gospel: The Gospel of John in the Early Church.” In this excerpt Bryan Stewart discusses the way early Christian writers viewed and used the fourth Gospel, often drawing parallels between it and various Old Testament texts.
- Over at The Secular Outpost Bradley Bowen has posted an index to his lengthy series rebutting Peter Kreeft’s chapter on God in Handbook of Apologetics. I have not read the entire series but from what I have read it seems very thorough. Those interested in philosophy of religion may want to take a look.
- I am slowly getting caught up on @StudyofChrist’s series on the genealogy of Matthew. And I need to hurry because he has moved on to the Lukan genealogy! I recently watched four videos: “Time Variation” parts 1 and 2 and “Why Does Matthew Include Women in His Genealogy” parts 1 and 2. The two on women in the Matthean genealogy are very interesting and @StudyofChrist shows that he has really done his homework. If you aren’t subscribed to his channel, do it already!
- Over at his blog Twitter user, YouTuber, and blogger D.M. Spence has an absolutely devastating critique of a blog post by pop-apologist SJ Thomason had written on why she thinks the angel of Yahweh is the pre-incarnate Jesus. Spence’s rebuttal is simply titled “Jesus is NOT the Angel of the LORD.” I had toyed around with the idea of writing a rebuttal to Thomason’s post but I don’t need to as Spence has written exactly what I what have written and more and he did it far better than I could have. Not that Thomason cares; she is still stuck in her echo chamber.
- Last December Clint Heacock put a nice little post covering the topic of inerrancy entitled “Deconstructing Biblical Inerrancy.” Heacock traces its origins to the heresy trial of Charles Briggs, the nineteenth century Union Seminary professor whose love for “higher criticism” got him into some real trouble with the confessional crowd. It is an interesting post, one that asks some very serious questions about just how tenable inerrancy is.
Featured image: Wikimedia Commons.